I am challenging everyone to share Christ with at least one person by New Year’s Day 2009. The statistics are that 97% of Christians will never share Christ with one person before they die. Yet most of them will say their relationship with Christ is the most important thing in their life. How can this be?
Charles Spurgeon says, "Have you no wish for others to be saved? Then you are not saved yourself. Be sure of that." That may sound harsh, but it has really made me examine my relationship with Christ over the past year. If Christ was Lord of my life, why did I not care that people around me were going to spend eternity in hell.
Will you be fearful? Of course. Satan does not want you to share the gospel. If you don't know what to say, then get a good gospel tract to give to someone. Go to www.livingwaters.com to get more information or contact me and I will send you some material. Every day 150,000 people die, most without Christ.
Are we going to close our eyes or do something about? Can you imagine what could happen to this country if every Christian took Christ's last instruction seriously to go into all the world? Hold me accountable too - to see if I have shared my faith. I will be praying for you. Please pray for me as well.
Showing posts with label Spurgeon. Show all posts
Showing posts with label Spurgeon. Show all posts
Sunday, November 9, 2008
Saturday, December 8, 2007
Ten Commandments
What is the purpose of God’s Law and why are atheists working so hard to remove the Ten Commandments from the public square? It is because God’s Law show our guilt before a holy and just God. Romans 3:19 says, “Now we know that whatsoever things the law says, it says to them who are under the law that every mouth may be stopped and all the world may become guilty before God.” So one function of God’s Law is to stop the mouth, to keep sinners from justifying themselves by saying, “There are plenty of people worse than me. I’m not a bad person, really.” No, the law stops the mouth of justification and leaves the whole world guilty before God.
Ray Comfort gives a good illustration in The School of Biblical Evangelism. “The Bible says in Psalm 19:7, “The law of the Lord is perfect converting the soul.” Scripture makes it very clear that it is the Law that actually converts the soul. To illustrate the function of God’s Law, let’s look for a moment at civil law. Imagine if I said to you, “I’ve got some good news for you: someone has just paid a $25,000 speeding fine on your behalf.” You’d probably react by saying, “What are you talking about? That’s not good news—it doesn’t make sense. I don’t have a $25,000 speeding fine.” My good news wouldn’t be good news to you; it would seem foolishness. But more than that, it would be offensive to you, because I’m insinuating you’ve broken the law when you don’t think you have.
However, if I put it this way, it may make more sense: “While you were out today, the law clocked you going 55 miles an hour through an area set aside for a blind children’s convention. There were ten clear warning signs stating that fifteen miles an hour was the maximum speed, but you went straight through at 55 miles an hour. What you did was extremely dangerous; there’s a $25,000 fine. The law was about to take its course, when someone you don’t even know stepped in and paid the fine for you. You are very fortunate.”
Can you see that telling you precisely what you’ve done wrong first actually enables the good news to make sense? If I don’t clearly bring understanding that you’ve violated the law, then the good news will seem foolishness and offensive. But once you understand that you’ve broken the law, then that good news will become good news indeed.
In the same way, if I approach an impenitent sinner and say, “Jesus Christ died on the cross for your sins,” it will be foolishness and offensive to him. It will be foolishness because it won’t make sense. The Bible says that “the preaching of the cross is to them that perish foolishness” (1 Corinthians 1:18). And it will be offensive because I’m insinuating he’s a sinner when he doesn’t think he is. As far as he’s concerned, there are a lot of people far worse than him. But if I take the time to follow in the footsteps of Jesus, it may make more sense. If I open up the divine Law, the Ten Commandments, and show the sinner precisely what he’s done wrong —that he has offended God by violating His Law—then when he becomes “convinced of the law as a transgressor” (James 2:9), the good news of the fine being paid will not be foolishness. It will not be offensive. It will be “the power of God unto salvation” (Romans 1:16). “
The Law doesn’t help us; it just leaves us helpless. It doesn’t justify us; it just leaves us guilty before the judgment bar of a holy God. Galatians 3:24 says, “ Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.” I Timothy 1:8-10 says, “But we know that the law is good, if a man use it lawfully; Knowing this, that the law is not made for a righteous man, but ... for sinners.”
Charles Spurgeon stated, “I do not believe that any man can preach the gospel who does not preach the Law. The Law is the needle, and you cannot draw the silken thread of the gospel through a man’s heart unless you first send the needle of the Law to make way for it.”
Ray Comfort gives a good illustration in The School of Biblical Evangelism. “The Bible says in Psalm 19:7, “The law of the Lord is perfect converting the soul.” Scripture makes it very clear that it is the Law that actually converts the soul. To illustrate the function of God’s Law, let’s look for a moment at civil law. Imagine if I said to you, “I’ve got some good news for you: someone has just paid a $25,000 speeding fine on your behalf.” You’d probably react by saying, “What are you talking about? That’s not good news—it doesn’t make sense. I don’t have a $25,000 speeding fine.” My good news wouldn’t be good news to you; it would seem foolishness. But more than that, it would be offensive to you, because I’m insinuating you’ve broken the law when you don’t think you have.
However, if I put it this way, it may make more sense: “While you were out today, the law clocked you going 55 miles an hour through an area set aside for a blind children’s convention. There were ten clear warning signs stating that fifteen miles an hour was the maximum speed, but you went straight through at 55 miles an hour. What you did was extremely dangerous; there’s a $25,000 fine. The law was about to take its course, when someone you don’t even know stepped in and paid the fine for you. You are very fortunate.”
Can you see that telling you precisely what you’ve done wrong first actually enables the good news to make sense? If I don’t clearly bring understanding that you’ve violated the law, then the good news will seem foolishness and offensive. But once you understand that you’ve broken the law, then that good news will become good news indeed.
In the same way, if I approach an impenitent sinner and say, “Jesus Christ died on the cross for your sins,” it will be foolishness and offensive to him. It will be foolishness because it won’t make sense. The Bible says that “the preaching of the cross is to them that perish foolishness” (1 Corinthians 1:18). And it will be offensive because I’m insinuating he’s a sinner when he doesn’t think he is. As far as he’s concerned, there are a lot of people far worse than him. But if I take the time to follow in the footsteps of Jesus, it may make more sense. If I open up the divine Law, the Ten Commandments, and show the sinner precisely what he’s done wrong —that he has offended God by violating His Law—then when he becomes “convinced of the law as a transgressor” (James 2:9), the good news of the fine being paid will not be foolishness. It will not be offensive. It will be “the power of God unto salvation” (Romans 1:16). “
The Law doesn’t help us; it just leaves us helpless. It doesn’t justify us; it just leaves us guilty before the judgment bar of a holy God. Galatians 3:24 says, “ Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.” I Timothy 1:8-10 says, “But we know that the law is good, if a man use it lawfully; Knowing this, that the law is not made for a righteous man, but ... for sinners.”
Charles Spurgeon stated, “I do not believe that any man can preach the gospel who does not preach the Law. The Law is the needle, and you cannot draw the silken thread of the gospel through a man’s heart unless you first send the needle of the Law to make way for it.”
Saturday, December 1, 2007
Tracts
Do tracts really make a difference?
According to Charles Spurgeon: “ I well remember distributing them in a town in England where tracts had never been distributed before, and going from house to house, and telling in humble language the things of the kingdom of God. I might have done nothing, if I had not been encouraged by finding myself able to do something ...[Tracts are] adapted to those persons who have but little power and little ability, but nevertheless, wish to do something for Christ. They may not have the tongue of the eloquent, but they may have the hand of the diligent. They cannot stand and preach, but they can stand and distribute here and there these silent preachers...They may buy their thousand tracts, and these they can distribute broadcast.
I look upon the giving away of a religious tract as only the first step for action not to be compared with many another deed done for Christ; but were it not for the first step we might never reach to the second, but that first attained, we are encouraged to take another, and so at the last...There is a real service of Christ in the distribution of the gospel in its printed form, a service the result of which heaven alone shall disclose, and the judgment day alone discover. How many thousands have been carried to heaven instrumentally upon the wings of these tracts, none can tell.
I might say, if it were right to quote such a Scripture, “The leaves were for the healing of the nations”—verily they are so. Scattered where the whole tree could scarcely be carried, the very leaves have had a medicinal and a healing virtue in them and the real word of truth, the simple statement of a Savior crucified and of a sinner who shall be saved by simply trusting in the Savior, has been greatly blessed, and many thousand souls have been led into the kingdom of heaven by this simple means. Let each one of us, if we have done nothing for Christ, begin to do something now. The distribution of tracts is the first thing.”
According to the American Tract Society, “Fifty-three percent of all who come to Christ worldwide come through the use of printed gospel literature.” God used a tract to save the great missionary Hudson Taylor. After George Whitefield read one called “The Life of God in the Soul of a Man,” he said, “God showed me I must be born again or be damned.” He went on to pray, “Lord, if I am not a Christian, or if I am not a real one, for Jesus Christ’s sake show me what Christianity is, that I may not be damned at last!” Then his journal tells us “from that moment... did I know that I must become a new creature.”
John Wesley organized 160 tract distributors in 1757 which literally reformed the Lord's day habits of the entire city of London! Martin Luther wrote more than one tract, booklet or book for every working week of his entire life! D. L. Moody began his very fruitful evangelistic ministry in Chicago by the simple act of distributing tracts to Great Lakes seaman!
Why should Christians use tracts? Simply because God uses them. That fact alone should be enough incentive for a Christian to always use tracts to reach the lost, but there are even more reasons why we should use them. Here are a few:
Tracts can provide an opening for us to share our faith. We can watch people’s reaction as we give them a tract, and see if they are open to listening to spiritual things.
They can do the witnessing for us. If we are too timid to speak to others about the things of God, we can at least give them a tract, or leave one lying around so that someone will pick it up.
They speak to the individuals when they are ready; people don’t read it until they want to.
They can find their way into people’s homes when we can’t.
They don’t get into arguments; they just state their case.
Oswald J. Smith said, “The only way to carry out the Great Commission will be by the means of the printed page.” Charles Spurgeon stated, “When preaching and private talk are not available, you need to have a tract ready ...Get good striking tracts, or none at all. But a touching gospel tract may be the seed of eternal life. Therefore, do not go out without your tracts.”
If you want people to accept your literature, try to greet them before offering them a tract. If you can get them to respond to a warm “Good morning,” or “How are you doing?” that will almost always break the ice and they will take it. After the greeting, don’t ask, “Would you like this?” They will probably respond, “What is it?” Instead, say, “Did you get one of these?” That question has a twofold effect. You stir their curiosity and make them ask, “One of what?” That’s when you hand them a tract. It also makes them feel as though they are missing out on something. So they are.
Perhaps you almost pass out at the thought of passing out a tract. Don’t worry; you are not alone. We all battle fear. The answer to fear is found in the prayer closet. Ask God to give you a compassion that will swallow your fears. Meditate on the fate of the ungodly. Give hell some deep thought. Confront what it is that makes you fearful.
If you are a friend of mine and you are convicted to share the gospel after reading this, I am willing to provide you with as many tracts as you want at no cost to you. I also have books by Mark Cahill that you give out or read yourself. My only requirement is that you actually use them. Tracts are not a substitute for talking to people, but I have found that tracts have helped me become more bold in my faith.
Reference: The School of Biblical Evangelism by Ray Comfort
According to Charles Spurgeon: “ I well remember distributing them in a town in England where tracts had never been distributed before, and going from house to house, and telling in humble language the things of the kingdom of God. I might have done nothing, if I had not been encouraged by finding myself able to do something ...[Tracts are] adapted to those persons who have but little power and little ability, but nevertheless, wish to do something for Christ. They may not have the tongue of the eloquent, but they may have the hand of the diligent. They cannot stand and preach, but they can stand and distribute here and there these silent preachers...They may buy their thousand tracts, and these they can distribute broadcast.
I look upon the giving away of a religious tract as only the first step for action not to be compared with many another deed done for Christ; but were it not for the first step we might never reach to the second, but that first attained, we are encouraged to take another, and so at the last...There is a real service of Christ in the distribution of the gospel in its printed form, a service the result of which heaven alone shall disclose, and the judgment day alone discover. How many thousands have been carried to heaven instrumentally upon the wings of these tracts, none can tell.
I might say, if it were right to quote such a Scripture, “The leaves were for the healing of the nations”—verily they are so. Scattered where the whole tree could scarcely be carried, the very leaves have had a medicinal and a healing virtue in them and the real word of truth, the simple statement of a Savior crucified and of a sinner who shall be saved by simply trusting in the Savior, has been greatly blessed, and many thousand souls have been led into the kingdom of heaven by this simple means. Let each one of us, if we have done nothing for Christ, begin to do something now. The distribution of tracts is the first thing.”
According to the American Tract Society, “Fifty-three percent of all who come to Christ worldwide come through the use of printed gospel literature.” God used a tract to save the great missionary Hudson Taylor. After George Whitefield read one called “The Life of God in the Soul of a Man,” he said, “God showed me I must be born again or be damned.” He went on to pray, “Lord, if I am not a Christian, or if I am not a real one, for Jesus Christ’s sake show me what Christianity is, that I may not be damned at last!” Then his journal tells us “from that moment... did I know that I must become a new creature.”
John Wesley organized 160 tract distributors in 1757 which literally reformed the Lord's day habits of the entire city of London! Martin Luther wrote more than one tract, booklet or book for every working week of his entire life! D. L. Moody began his very fruitful evangelistic ministry in Chicago by the simple act of distributing tracts to Great Lakes seaman!
Why should Christians use tracts? Simply because God uses them. That fact alone should be enough incentive for a Christian to always use tracts to reach the lost, but there are even more reasons why we should use them. Here are a few:
Tracts can provide an opening for us to share our faith. We can watch people’s reaction as we give them a tract, and see if they are open to listening to spiritual things.
They can do the witnessing for us. If we are too timid to speak to others about the things of God, we can at least give them a tract, or leave one lying around so that someone will pick it up.
They speak to the individuals when they are ready; people don’t read it until they want to.
They can find their way into people’s homes when we can’t.
They don’t get into arguments; they just state their case.
Oswald J. Smith said, “The only way to carry out the Great Commission will be by the means of the printed page.” Charles Spurgeon stated, “When preaching and private talk are not available, you need to have a tract ready ...Get good striking tracts, or none at all. But a touching gospel tract may be the seed of eternal life. Therefore, do not go out without your tracts.”
If you want people to accept your literature, try to greet them before offering them a tract. If you can get them to respond to a warm “Good morning,” or “How are you doing?” that will almost always break the ice and they will take it. After the greeting, don’t ask, “Would you like this?” They will probably respond, “What is it?” Instead, say, “Did you get one of these?” That question has a twofold effect. You stir their curiosity and make them ask, “One of what?” That’s when you hand them a tract. It also makes them feel as though they are missing out on something. So they are.
Perhaps you almost pass out at the thought of passing out a tract. Don’t worry; you are not alone. We all battle fear. The answer to fear is found in the prayer closet. Ask God to give you a compassion that will swallow your fears. Meditate on the fate of the ungodly. Give hell some deep thought. Confront what it is that makes you fearful.
If you are a friend of mine and you are convicted to share the gospel after reading this, I am willing to provide you with as many tracts as you want at no cost to you. I also have books by Mark Cahill that you give out or read yourself. My only requirement is that you actually use them. Tracts are not a substitute for talking to people, but I have found that tracts have helped me become more bold in my faith.
Reference: The School of Biblical Evangelism by Ray Comfort
Subscribe to:
Posts (Atom)
Posts
