Thursday, December 11, 2008

Minimalistic View of Conversion

What is the least we have to do to be saved? That seems to be the question that people seem to want to know without actually saying it out loud. After all, we have boiled down salvation to saying a prayer and saying we believe that Jesus died for our sins. It does not matter that we do not care about holiness and glorifying God in all we do. I have yet to read in the Bible where it says that we must pray to accept Jesus into our heart. The closest I can get is Romans 10:9 where it says “that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.” Yet this is talking to early Christians who were being sent to the lions if they publicly confessed Jesus as Lord. That is a far cry from a simple prayer of acceptance. No wonder there is so little evidence of regeneration in the lives of so-called Christians today.

The following is a quote by Ravi Zacharias. See the rest of his article click here.

"Therefore, as Christians, we ought to take time to reflect seriously upon the question, “Has God truly wrought a miracle in my life? Is my own heart proof of the supernatural intervention of God?” In the West we go through these seasons of new-fangled theologies. The whole question of “lordship” plagued our debates for some time as we asked, is there such a thing as a minimalist view of conversion? “We said the prayer and that’s it.” Yet how can there be a minimalist view of conversion when conversion itself is a maximal work of God’s grace? “Old things are passed away; behold, all things are become new” (2 Corinthians 5:17, KJV).

If you were proposing marriage to someone, what would the one receiving the proposal say if you said, “I want you to know this proposal changes nothing about my allegiances, my behavior, and my daily life; however, I do want you to know that should you accept my proposal, we shall theoretically be considered married. There will be no other changes in me on your behalf.” In a strange way we have minimized every sacred commitment and made it the lowest common denominator. What does my new birth mean to me? That is a question we seldom ask. Who was I before God’s work in me, and who am I now?"

Do I simply want heaven and nothing else? Do I want to have the ability to do whatever I want, without Christ interfering in my fun? Do I want to be able to watch whatever garbage there is on TV and in the theater without my conscience convicting me of my sin? People often ask “What Would Jesus Do?’, but since that is a standard so above our ability, we simple say that we are just being human. That is true, but if we are abiding in Christ shouldn’t the work of the Holy Spirit be at least somewhat visible in our life? A better question, is what would the apostle Paul or Peter do? Would they spend their time in worldly entertainment, or would they be trying to spread the Gospel wherever they go? Do I love the things that God loves and hate the things that God hates?

Jerry Bridges says, “I think one of the common misunderstandings of the grace of God is, “God’s cutting me some slack. Grace is God’s letting me get away with a few things.” That’s the furthest thought from the grace of God. The grace of God comes to us through Jesus Christ as a result of his sinless life and sin-bearing death for us, but that grace is more than just God’s kindness and benevolent feeling toward us. The grace of God is dynamic. The grace of God is God in action for our good. And so when the apostle Paul said, “By the grace of God I am what I am,” he was speaking about the empowering of the Holy Spirit that God in his grace supplies to each of us as we seek to live for Him.”

Tuesday, December 9, 2008

Try Jesus?

On Hannity and Colmes, Pastor Rick Warren made a comment to "try Jesus for sixty days". Now I am not trying to tear down Pastor Warren, but I think think that idea has basically infiltrated the modern church. Try Jesus to see if He works for you, if not, then try something else.

I do a fair amount of evangelism on the streets as well as working with teenagers in our church youth group. The biggest challenge I have is people and kids who say that they have tried Jesus and He does not work. But it is not about us and our happiness. Jesus never promised us happiness - He said to take up our cross and follow Him. He said that we will have trials and tribulations. Most of the apostles and many of the early Christians died for their faith.

I did not repent and believe the Gospel because of what it would give me. I put my trust in Christ because of what He did for me on that cross and because He is worthy to be praised regardless of what happens to me. It was not just the physical agony of dying on that cross, but the fact that He exchanged His righteousness for my sin. He bore the wrath of God that I deserved and I received His righteousness in exchange when I repented and put my trust in Him.

It is so hard to see teenagers who prayed some prayer to accept Jesus, but never trusted in Him as their Lord and Savior. They have been told that if they try Jesus, He will give them happiness and peace. Then when trials come, they get disillusioned and reject Him. They have never been shown their sinfulness in view of the Ten Commandments, and they have not been told about the judgment that is to come. Therefore, the sacrifice that Jesus made makes no sense. For more information, listen to "Hell's Best Kept Secret".

Friday, November 21, 2008

Watchman

I do not want to stand before God empty handed with blood on my hands of all those I come across in my daily life. I just read recently in Ezekiel 33:1-11 The word of the LORD came to me: Son of man, speak to your people and say to them, If I bring the sword upon a land, and the people of the land take a man from among them, and make him their watchman, and if he sees the sword coming upon the land and blows the trumpet and warns the people, then if anyone who hears the sound of the trumpet does not take warning, and the sword comes and takes him away, his blood shall be upon his own head. He heard the sound of the trumpet and did not take warning; his blood shall be upon himself. But if he had taken warning, he would have saved his life. But if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any one of them, that person is taken away in his iniquity, but his blood I will require at the watchman's hand.

“So you, son of man, I have made a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, O wicked one, you shall surely die, and you do not speak to warn the wicked to turn from his way, that wicked person shall die in his iniquity, but his blood I will require at your hand. But if you warn the wicked to turn from his way, and he does not turn from his way, that person shall die in his iniquity, but you will have delivered your soul. “And you, son of man, say to the house of Israel, Thus have you said: Surely our transgressions and our sins are upon us, and we rot away because of them. How then can we live? Say to them, As I live, declares the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die, O house of Israel?

According to Mark Cahill: In ancient times, watchman were positioned on the wall surrounding a city to keep watch. Their job was to be on the lookout for the armies that were coming. When they saw an enemy approaching, they were to blow the trumpet to warn the city’s residents. It was not their job to make everyone ready; it was the people’s own responsibility to get ready. The watchmen’s job was just to sound the alarm. God has left believers on earth to sound the alarm to others, to warn the wicked that if they do not repent of their wicked ways and come to Jesus, they will regret it both here and for eternity. If we know the wicked are dying and going to Hell and we do not warn them, their blood is on our hands. We must tell the lost about Jesus. God takes no pleasure in the death of the wicked and neither should we. Earlier in Ezekiel 3:11, the Lord tells Ezekiel, “And go to your people, and speak to them and say to them, Thus says the Lord GOD, whether they hear or refuse to hear. “ Remember, it is our responsibility to speak the truth, whether our listeners listen or refuse the message.

Fellowship of the Unashamed

I am a part of the fellowship of the Unashamed. I have the Holy Spirit Power. The die has been cast. I have stepped over the line. The decision has been made. I am a disciple of Jesus Christ. I won't look back, let up, slow down, back away, or be still. My past is redeemed, my present makes sense, and my future is secure. I am finished and done with low living, sight walking, small planning, smooth knees, colorless dreams, tame visions, mundane talking, chintzy giving, and dwarfed goals.

I no longer need preeminence, prosperity, position, promotions, plaudits, or popularity. I don't have to be right, first, tops, recognized, praised, regarded, or rewarded. I now live by presence, learn by faith, love by patience, lift by prayer, and labor by power.


My pace is set, my gait is fast, my goal is Heaven, my road is narrow, my way is rough, my companions few, my Guide is reliable, my mission is clear. I cannot be bought, compromised, deterred, lured away, turned back, diluted, or delayed. I will not flinch in the face of sacrifice, hesitate in the presence of adversity, negotiate at the table of the enemy, ponder at the pool of popularity, or meander in the maze of mediocrity.


I won't give up, back up, let up, or shut up until I've preached up, prayed up, paid up, stored up, and stayed up for the cause of Christ. I am a disciple of Jesus Christ. I must go until He returns, give until I drop, preach until all know, and work until He comes.

And when He comes to get His own, He will have no problem recognizing me. My colors will be clear for "I am not ashamed of the Gospel, because it is the power of God for the salvation of everyone who believes.." (Romans 1:16)

Saturday, November 15, 2008

Happiness

Christianity says, "The end of all being is the glory of God." Humanism says, "The end of all being is the happiness of man." And one was born in Hell, the deification of man; and the other was born in heaven, the glorification of God!

Well now, the philosophy of the atmosphere is humanism; the chief end of being is the happiness of man. There’s another group of people that have taken hum bridge with the liberals; this group are my people, the fundamentalists. They say, "We believe in the inspiration of the Bible! We believe in the deity of Jesus Christ! We believe in hell! We believe in heaven! We believe in heaven! We believe in the death, burial, and resurrection of Christ!"


But remember, the atmosphere is that of humanism. And humanism says the chief end of being is the happiness of man. Humanism is like a miasma out of a pit; it just permeates everyplace. Humanism is lie an infection, an epidemic – it just goes everywhere. So it wasn’t long until we had this, that the fundamentalists knew each other because they said, "We believe these things!" They were men for the most part that had met God. But you see, it wasn’t long until having said, "These are the things that establish us as fundamentalists!" The second generation said, "This is how we become a fundamentalist! Believe the inspiration of the Bible! Believe in the deity of Christ! Believe in His death, burial, and resurrection! And thereby become a fundamentalist!"

And so it wasn’t long until it got to our generation, where the whole plan of salvation was to give intellectual assent to a few statements of doctrine. And a person was considered a Christian because he could say, "Ah hah" at four or five places that he was asked. If he knew where to say "Ah hah", someone would pat him on the back, shake his hand, smile broadly, and say, "Brother, you’re saved!" so it had gotten down to the place where salvation was nothing more than an assent to a scheme or a formula, and the end of this was that salvation was the happiness of man, because humanism has penetrated.

If you were to analyze fundamentalism in contrast to liberalism of a hundred years ago, as it developed, for I am not pinpointing it in time, it would be like this: The liberal says the end of religion is to make man happy while he’s alive, and the fundamentalist says the end of religion is to make man happy when he dies. But again! The end of all of the religion it was proclaimed was the happiness of man.


from "Ten Shekels and a Shirt"

Sunday, November 9, 2008

Challenge

I am challenging everyone to share Christ with at least one person by New Year’s Day 2009. The statistics are that 97% of Christians will never share Christ with one person before they die. Yet most of them will say their relationship with Christ is the most important thing in their life. How can this be?

Charles Spurgeon says, "Have you no wish for others to be saved? Then you are not saved yourself. Be sure of that." That may sound harsh, but it has really made me examine my relationship with Christ over the past year. If Christ was Lord of my life, why did I not care that people around me were going to spend eternity in hell.

Will you be fearful? Of course. Satan does not want you to share the gospel. If you don't know what to say, then get a good gospel tract to give to someone. Go to www.livingwaters.com to get more information or contact me and I will send you some material. Every day 150,000 people die, most without Christ.

Are we going to close our eyes or do something about? Can you imagine what could happen to this country if every Christian took Christ's last instruction seriously to go into all the world? Hold me accountable too - to see if I have shared my faith. I will be praying for you. Please pray for me as well.

Thursday, October 30, 2008

Decisionism

The Scripture does not say that Jesus Christ came to the nation of Israel and said that “The time is fulfilled, and the kingdom of God is at hand, now who would like to ask me into their hearts? I see that hand.”

That is not what it says. He said, “Repent and believe the gospel.” Now men today are trusting in the fact that at least one time in their life they prayed a prayer and someone told them they were saved because they were sincere enough. And so in their salvation if you ask them, “Are you saved?” they do not say, “Yes, I am because I am looking unto Jesus and there is mighty evidence giving me assurance of being born again.” No. They say, “One time in my life I prayed a prayer.”

And they live like devils. But they prayed a prayer. And some of them... I heard of one evangelist who was coaxing a man to do that thing. Finally the man felt so uncomfortable the evangelist said, “Well, I’ll tell you what. I will pray to God for you and if it is what you want to say to God, squeeze my hands. Behold the power of God.”

Decisionism, the idolatry of decisionism. Men think they are going to heaven because they have judged the sincerity of their own decision.

Quoted from Paul Washer in his "Ten Indictments"

Wednesday, October 29, 2008

Why Do We Repent and Turn to Christ

Why should a sinner repent? Because God deserves the obedience and love that he’s refused to give Him! Not so that he’ll go to heaven. If the only reason he repents is so that he’ll go to heaven, it’s nothing but trying to make a deal or a bargain with God.

Why should a sinner give up all his sins? Why should he be challenged to do it? Why should he make restitution when he’s coming to Christ? Because God deserves the obedience that He demands!

I have talked with people that have no assurance that sins are forgiven. They want to feel safe, before they’re willing to commit themselves to Christ. But I believe that the only ones whom God actually witnesses by His Spirit and are born of Him, are the people, whether they say it or not, that come to Jesus Christ and say something like this, "Lord Jesus, I’m going to obey you, and love you, and serve you, and do what you want me to do, as long as I live, even if I go to Hell at the end of the road, simply because you are worthy to be loved, and obeyed and served, and I’m not trying to make a deal with you!"

From "Ten Shekels and a Shirt" by Paris Reidhead

To hear the audio of this sermon, click here.